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RES 166 Draft 01 2020-2022
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RES 166 Draft 01 2020-2022
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Entry Properties
Last modified
8/27/2021 4:28:51 PM
Creation date
7/14/2021 10:06:43 AM
Metadata
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Template:
Bill/Resolution
Bill/Resolution - Type
RES
Bill/Resolution - Council Term
2020-2022
Bill/Resolution
166
Draft
01
Introducer
Maile David, Council Member
Referred To
COUNCIL
Action 1
Council: Adopts Res. 166-21 - 7/21/21
Status
Adopted
Date To Mayor or Adoption Date
7/21/2021
Reading Number
1
Reading Date
7/21/2021
Ayes
9-Chung, David, Inaba, Kaneali'i-Kleinfelder, Kierkiewicz, Kimball, Lee Loy, Richards, Villegas
Noes
0
Absent
0
Excused
0
Document Relationships
AGE COUNCIL 2021-07-21 2020-2022
(Related To)
Path:
\Council Records\Agendas\2020-2022\Council
COM 0326.000 2020-2022
(Related)
Path:
\Council Records\Communications\2020-2022
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Kai Kuleuma Network- West Bawai^i Island <br />position. The communities represented bythe Kai Quleananetwork would like to convey that <br />these types ofinteractions ooustdu0cbar000nlerUofthcsean(rnuJmandinnot aHawaiian cultural <br />or traditional religious practice in West Hawai'i. <br />We have collectively witnessed thousands of incidents over the years where individuals and <br />commercial operators are violating these laws, eypcoia||v related tnnui'a(do)pbinm),even after <br />being warned and cited. Over the past few years, there has been asharp incline inthese incidents <br />concurrent with the increasing numbers of tourists and new marine -based businesses that <br />encourage and support this inappropriate behavior. This is significant, as a single disturbance <br />may seem inconsequential, but nearshore pods frequently experience chronic disturbances <br />throughout the day from cornnoenuiu| dolphin tours and recreational viewers. Dolphin researchers <br />have documented that these pods are engaged by swimmers and boaters over 82% of the time <br />they are present inour waters during the day . <br />We would like to share our position that there is no Hawaiian indigenous Cultural nor religious <br />practice. <br />past or present, that allows o,encourages interactions between humans and mu'othat <br />involves touching, swimming with or alongside, following, orpursuing these <br />oni,ou|m. The onlY occasion where direct interaction may be appropriate is when a recognized <br />cultural practitioner, working with federal and state agency partners, assists with a stranding or <br />responds tmu pnLunha| injury or death o[aprotected marine species, following strict cultural <br />protocols. There are some cultural pnucdoos involving ouun6(whod«a) but again, these are done <br />under strict guidance of indigenous practioners and is not something taught to the general public. <br />luaddition, these interactions that constitute harassment pose significant safety risks to <br />as it is a common practice by commercial operators to have guests snorkeling in large groups <br />v/bi|o the boat operators engine is on, resulting in dangerous boating operations that may result in <br />injury to those inthe water. <br />Thank you for the efforts 6vyour agencies tuuphmldthe regulations in place to,safeguard these <br />animals from harassment, and the opportunity toshare our perspectives from the communities in <br />West Hawai'i. <br />'Omakounaomcko^oia'i'o, <br />Signed onbehalf ofthe Kai KubunuNetwork bvlineal descendants and representativesfrmm <br />Miboio^Ko|upa(Hnookwn)'Ku`Op5|dhu,Qfiki^o,P5hocboe,Kuho|u"u`Keaubmu,Kcalokekue+ <br />'Vla 11 a K � pace <br />
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