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Hawaii State Aha Moku Background: Ka Pa'akai O Ka Aina (2000)*(The Salt of the Land) The restoration of the Aha Moku System 2004: Vision of John Kaimikaua Translation of ancient chants and oral histories dating back to the 9th Findings of Fact and Conclusions of Law Century by Kawaikapuokalani Hewett who brought forward the Foundation of the Aha Moku: ❖ Identification and scope of "valued cultural, historical, or , Malama KeAkua—Honor the God natural resources" in petition or impacted area, including the , Malama 1 Ka'Aina— Honor the Land, the water, the ocean extent to which traditional and customary native Hawaiian , Malama Na Hanau `Iwi O Ka `Aina— Honor those born of the land rights are exercised in the petition area; 2006-2012: Over 100+ Kupuna and expert practitioners of all disciplines ••• The extent to which those resources, including traditional and met and authored the Aha Moku Process which ultimately became the customary native Hawaiian rights, will be affected or impaired process now used which is connected to Ka Pa'akai O Ka Aina by the proposed actions; , 2012:Act 288, SLH2O12, Governor Abercrombie 2013: the Aha Moku becomes attached administratively to DLNR, is ❖ The feasible action, if any, to be taken to reasonably protect mandated to advise the Chairperson of the Land Board on issues of natural native Hawaiian rights if they are found to exist. and cultural resources Pae `Aina, the eight main Hawaiian Islands that participate in the Aha Moku Mokupuni: 8 Islands Moku: 46 Note: Ka Pa'akai O Ka Aina comes out of the people of Kona and , Ahupua'a: 606 within the area of the Keauhou Aquifer , Keauhou Aquifer covers and impacts the ahupua'a from Kealakekua, Kaumo'o, Honuaino, Keauhou, Kahalu'u, Kaumalumalu, Holualoa, * Ka Pa'akai 0 Ka'Aina v. Land Use Commission, State of Hawaii, Puapua'a, Honokohauiki, Kaloko, Ooma, Kalaoa, Koelehuluhulu and 2000 Supreme Court of Hawaii Kaupulehu.