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COM 0682.000 2020-2022
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COM 0682.000 2020-2022
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Last modified
3/10/2022 1:26:43 PM
Creation date
3/10/2022 10:05:11 AM
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Communications
Communications - Type
COM
Communications - Council Term
2020-2022
Communication
0682
Point
000
Author
Deanna S. Sako, Finance Director
Communications - Referred To
COUNCIL
Document Relationships
AGE COUNCIL 2022-03-23 2020-2022
(Related To)
Path:
\Council Records\Agendas\2020-2022\Council
AGE COUNCIL 2022-04-06 2020-2022
(Related To)
Path:
\Council Records\Agendas\2020-2022\Council
BIL 143 Draft 01 2020-2022
(Related)
Path:
\Council Records\Bills\2020-2022
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• GRANT SUMMARY <br /> Su lenient to B-52,Request for Council Action) <br /> Type of Grant Appropriation being requested: (New or an additional appropriation) <br /> 11 New(for this fiscal year period). OR a Additional appropriation (to an existing grant): <br /> is a draft agreement attached? Has the original grant notyleation been transmitted to. <br /> Yes No Council? n Yes E No <br /> Name of Grant Program: Housing Choice Voucher-Section.8 <br /> Grantor: U.S. Department of Housing and Urban Development(HUD) <br /> County Grantee Department or Agency: Office of Housing and Community Development(01-1CD) <br /> counts Grantee Contact Person: Susan Kunz Phone Number: 96141379 <br /> Amount of Grant: $450,000 <br /> Grant Period(Commencement& Completion): 7/112021 -6/30/2022 <br /> Purpose of Grant: The OHCD receives approximately$21 million in funding each year to run:the <br /> Section 8 Housing Choice Voucher Program.This amount represents additional funding <br /> from.HUD. The appropriation will be spent by 06/30/22 <br /> County Match required?: fl Yes • <br /> 012 No <br /> If yes, Matching Amount? Budgeted in account# <br /> In-kind?Explain: <br /> Explanation; <br /> County's personnel requirements: Amount of new position(s)? <br /> Qty: Permanent: D Temporary: E], Duration: <br /> Full-time: T. Part-time: 0, Time Element: <br /> Qty: Contractual: E Explain: <br /> Explanation: N/A <br /> Additional Comments about.Grant: <br /> 13-52 Grant Summary Form <br />
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