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TMK : ( 3 ) 8 - 1 - 008 : 004 ' Report No . 827 - 031821 <br /> with village sites situated along the coast among groves of coconut palms and with myriad garden plots planted <br /> upland from the habitations. Cultivated crops were described as extending upland to the edge of the most densely <br /> forested zone.Specific cultigens were planted to maximum advantage with respect to soil depth.and precipitation, <br /> requirements that varied with elevation.Ledyard considered sweet potatoes to be the staple crop,but also observed <br /> forests of breadfruit and patches of sugar cane along the Kona plains. <br /> Menzies(1920)was the first to describe the dry land farming techniques of zonal crop arrangement that combined <br /> with environmental variables of precipitation,soils,and elevation,became the basis of the anthropologically-defined <br /> Kona Field System (KFS). Menzies noted that sweet potatoes, breadfruit, and mulberry trees were grown closest to <br /> the village,with the addition of taro,sugar cane,ti,and bananas further upland,and that only bananas and plantains <br /> were grown at the highest elevations. He also observed that the labor invested in clearing the land, constructing <br /> plot boundaries, and cultivating the crops would have been immense, but gives neither population estimates nor <br /> production capacity of the cultivated land.Walls denoting land subdivisions are present on even the earliest regional <br /> maps, but only hint at crop diversity and population density.Other activities observed in inland areas included bird <br /> catching,kapa making,and canoe building.Trails and wells are also described. <br /> Schilt(1984)summarized Kailua's early historic period. In the late 1700s to early 1800s,Kamehameha monopolized <br /> foreign commerce including the provisioning of trading and whaling ships and beginning in 1811 the sandalwood <br /> trade.The first missionaries arrived in Kailua in 1820,but only stayed a few months.They returned in 1823 and were <br /> given land to establish missions and by 1825 schools. The Reverend William Ellis traveled through the area in the <br /> early 19th Century.Between Keauhou and Ka'awaloa Ellis counted eight heiau and 443 houses.The gradual shift from <br /> subsistence farming to a market economy began with the introduction of coffee,corn, pumpkins,cotton,pineapple, <br /> and Irish potatoes in the 1820s to 1840s, co-incident with the arrival of missionaries.The missionaries living in the <br /> region prior to 1850 traveled overland between Keauhou Bay and Kealakekua Bay by means of a cart road that <br /> largely followed an earlier coastal footpath,referenced as the Ka'awaloa Cart Road. <br /> Kamehameha's father was reportedly buried in a cave in the cliffs of Ka'awaloa, and according to Maly and Maly <br /> (2001:14),the Pali Kapu 0 Keoua cliffs along the inland side of Kealakekua Bay were named for Kamehameha's father <br /> Keoua-kupa-a-pa-i-ka-lani (2001:14).According to Kamakau: <br /> The chiefs bones belonged by right to the family of Keawe-a-heulu and to the hidden burial places <br /> of its members from Kiolaka'a and Waiohinu in Ka-'u, but Kamehameha doubted whether this <br /> family could keep the place secret, for the place where the bones of their father, Keoua, were <br /> hidden was pointed out on the cliffs of Ka'awaloa.Kamehameha had therefore entrusted his bones <br /> to Ulu-maheihei Hoa-pili with instruction to put them in a place which would never be pointed out <br /> to anyone...(Kamakau 1961:215) <br /> One event in history with roots in Ka'awaloa is the Battle of Kuamo`o, an 1819 rebellion by defenders of the <br /> traditional religion against the newly Christianized Hawaiian monarchy. The religious rebellion was led by <br /> Kekuaokalani against the young King Liholiho following the death of Kamehameha.The rebellion was prophesized <br /> by the kaula (prophet or seer) Kapihe in the 1770s (Maly and Wong-Smith 1999). Kamehameha's consort, <br /> Ka'ahumanu aided the young king in the overthrow of the kapu system in 1819.After Liholiho formally dissolved the <br /> ancient system by eating with his mother, Keopuolani, and Ka'ahumanu,the king ordered the destruction of heiau <br /> and overthrow of the old idols. Liholiho's cousin, Kekuaokalani, who was the keeper of the war god Kukailimoku, <br /> was enraged by the destruction of the ancient kapu system and mounted a rebellion from Ka'awaloa on the north <br /> side of Kealakekua Bay.After a failed attempt to peacefully end the rebellion by Keopuolani,Lih'oliho's forces,led by <br /> Kalanimoku met Kekuaokalani's forces initially at Lekeleke in Keauhou 2. After an initial skirmish at Lekeleke, the <br /> main battle occurred in I<uamo'o near the coast.After a furious battle Kekuaokalani was finally killed and his forces <br /> dispersed.The battle is described by Kamakau as follows: <br /> HAUN &ASSOCIATES 19 <br />