Laserfiche WebLink
Chapter Thirteen: <br /> PREJUDICE: <br /> ~JUartA ~vD T~ ~ cROw ~ws <br /> Since the abolition of alaver,~ ractam and bigotry hose generally had to manifest <br /> themselves in less blatant forms in Meerica. <br /> The cannabis prohibition iawa illustrate ogain this institutional intolerance of <br /> racial minorities and show how prejudice is concealed behind rhetoric and laws <br /> which seem to have an entirely diif <br /> ferent purpose. <br /> $MOHIIITG IN AFRICA BLACKFACE <br /> The first known* smoking of female cannabis tops The Public Safety Commissioner of New Orleans <br /> in the Western hemisphere was in the 1870a in the wrote that, `marijuana was the most frightening and <br /> West Indies (Jamaica, Bahamas, Barbados, etc.); and vicious drug ever to hit New Orleana,° and in 1910 <br /> arrived with the immigration of thousands of Indian warned that regular users might number as high as <br /> Hindus imported for cheaper labor. By 1886, 200 in 3toreyville alone. <br /> Mexcans and Black sailors, who traded in those is- ~ the D.A and Public Safety Cornrn;aa;oners and <br /> lands, picked up and spread its use throughout all New Orleans newspapers from 1910 through the <br /> the Went Indies and Meuco. 1930x, marijuana's insidious evil influence apparent- <br /> •There are other theortea about the i>r.t known •emoking• of ly manifested itself in making the °darkies" think <br /> hemp flower tope, e.g, by American and Brasiliaa slaves, Shawnee they were a8 g00d 88 `White men.° <br /> Indians, etc.. some fascinating-but mne veriSable. <br /> Cannabis smoking was generally used in the West ~ fact, marijuana was being blamed for the first re- <br /> Indies to ease the back-breaking work in the cane of black entertainers to wear blackface* and <br /> fields, beat the heat, sad to relax in the evenings for hysterical laughter by Negroes under marijuana's <br /> <br /> ~ without the threat of an alcohol hangover in the influence when told to cross a street or go to the back <br /> morning. of the trolley, etc. <br /> • Thet9e right, your eyes have sot deceived yrou. Because of a ctvi- <br /> ouequirk is Lhe •Jim Crete (segregation; apartheid type) laws, black <br /> "Negroes, Mexicans and entertainera,'°-aced Americana were banned 5om eqy stage in the Deep south (and moat <br /> theirjazz and awing music-were declared an other places in the North and West elso). Negroes had to wear <br /> Oeetg/+OWth Of ma7'~eea7e4 a8e. (threvgh the 1920x) blackface--(like Al Jdeon wore when he sang <br /> 'awaoee•) a dye which white entertaiaere wore to resemble or mimic <br /> black people. Actually, by •Jim Crew' law, blacks were not allowed on <br /> Given its late 19th century area of usage-the er hnosugh b~arlcb <br /> d~aobn <br /> p~ on <br /> bhiackfaoe <br /> Land <br /> prn~n~a <br /> to <br /> be <br /> a w>vice <br /> Caribbean West Indies and Meuco-it is not aurpris- person playing the part of a black person... <br /> ing the first marijuana use recorded in the U.S. was <br /> that of Meucana in Brownsville, 'llexas is 1903, and ••,~jD ALL THAT JAZZ <br /> then in 1909 in the port of New Orleans, in the Black <br /> dominated °Storeyville° section frequented by sailors. In New Orleans, whites were also concerned that <br /> New Orleans' Storeyville was filled with cabarets, black mug'°ana, rumored to smoke marijuana, were <br /> brothels, music, and all the other usual accouter- spreading (selling) a very powerful (popular) new <br /> ments of aced light° districts the world over. Sailors `hoodoo" music that forced even decent white women <br /> from the Islands took their shore leave and their ~ ~P their feet and was ultimately aimed at throw- <br /> mar{juana there. ing off the yoke of the whites. Today we call that new <br /> music... Jazz! <br /> ~5- <br /> <br />