COM 0458.002 1996-1998 - Laserfiche WebLink

Home

aina i kakau is maluna ma na aoao...(here was inserted the page numbers)..o keia buke. Aole O'u kuleana maloko." translated:- "I consent that this land division is good. The lands above written on pages (here was inserted the page numbers) of this book, are for the moi---king: I have no more claim (to it). The lands were GRANTED and the agreement made these lands "INALIENABLE" (incapable of being sold and/or transferred) it is secured to his HEIRS FOREVER. These lands were VESTED to the Konohiki/chiefs and his heirs. That title was not disturbed by any action on the part of the united states government or the Provisional government of Hawaii. These lands were granted in "ALODIO", is "ALLODIAL or ALLODIUM," which is defined by Bouvier's Law Dictionary, as, "free; absolute; not holden of any lord or superior: owned without obligation, i.e. property taxes; land held absolutely in one's own right..." As such, the Konohiki/chiefs had the "ABSOLUTE TITLE" to these lands and it exists only in the persons named and his heirs. Thereby making the RIGHTS to the LAND INALIENABLE, which means that which CAN NOT BE SOLD AND/OR TRANSFERRED. If you believe in what this nation stands by, you can have a better insight to Kamehameha III motto: UA MAU KE EA O KA AINA I KA PONO TRANSLATED, meaning THE LIFE OF THE LAND IS PERPETUATED IN RIGHTEOUSNESS to We, the Kanaka Maoli, the Hawaiian people. Also, KEIKI O KA AINA I KA PONO. While reviewing the GREAT MAHELE , the original land division of Kamehameha III, the land in question of exchanging or swapping the Papaaloa lands, is a portion of the original GRANT of THE Great Mahele. Many of the Kanaka Maoli have been treated as foreigners on our own aina for one hundred and fifty years. We are forced to show proof of our genealogy to prove our relationship to the original Grant holder when our Hawaiian culture was a target of the missionaries from 1820's through the present day "western religion and politics." The Hula was forbidden in many places, schools would not tolerate that cultural practice. The chants which contained a wealth of cultural treasure were also forbidden in many places. The legends and oral history of Hawaii its indigenous people was suppressed that it is almost extinct. The American subjects knew that if they destroyed our culture and history, the Kanaka Maoli could not stake a claim to the ALODIO lands. Nana i ke kumu, or "look to the source," to the beginnings in the Kumulipo and ultimately, to our Genealogy. The American subjects who set out to lead the native Hawaiians to salvation of their own soul to preach the word of God and its important laws the ten commandments, over time between 1850 to 1890 + changed their minds about soul devotion to religious duties