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COM 0687.060 2004-2006
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COM 0687.060 2004-2006
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Last modified
5/14/2008 2:07:21 AM
Creation date
5/9/2008 12:04:05 AM
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Communications
Communications - Type
COM
Communications - Council Term
2004-2006
Communication
0687
Point
060
Author
Christopher J. Yuen, Planning Director
Communications - Referred To
N/A
Document Relationships
BIL 224 Draft 01 2004-2006
(Related)
Path:
\Council Records\Bills\2004-2006
COM 0687.000 2004-2006
(Related)
Path:
\Council Records\Communications\2004-2006
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<br /> including land within the golf course in which those plants can be established to supplement <br /> <br /> existing large trees and shrubs. <br /> Significant Hawaiian names associated with land. In the Hawaiian culture, one's inoa (name) <br /> was both owned property and had a kind of force in its own right. Once spoken, an inoa took on <br /> an existence, invisible, intangible, but of force in its own right. <br /> The name "Palamanui" was the historical name for the area in which the 725 acres of <br /> land covered by the INCRMP is located. The various meanings of "Palamanui" include huge <br /> elama (tree or wood) enclosure, an enclosure of abundant education, an enclosure of great <br /> enlightenment. Other meanings of "lama" are enlightenment, torch (symbolic of education). The <br /> academic logo of the University of Hawaii at Manoa includes a torch with the word "malamalama" <br /> meaning enlightenment. <br /> The appropriateness of the name "Palamanui" for this area is confirmed by kOpuna <br /> testimony that this land was known for residential, cultivation and healing purposes. Different <br /> varieties of medicinal plants were cultivated through the ahupua'a. The kahuna lapa'au <br /> (Hawaiian medical practitioner) treated sick patients by gathering and using appropriate plants <br /> and herbs before dawn. The tradition was that this ahupua'a was reputed to be used to train <br /> future practitioners in Hawaiian medicine. This is consistent with the association of this land as <br /> kahuna lands and its ownership by Pu'ou and his son Hewahewa who were both kahuna nui. <br /> The origins of the word "kau" as used in the ahupua'a name "Lands of Kau" are not clear, <br /> but kOpuna testimony indicates that the name was pronounced as "Kau" rather than "Kau:' <br /> The most significant mythical entity to impact the lands of Kekaha was the volcano or fire <br /> goddess Pele. The lava flows in the area had long lasting effects on the landscape, the marine <br /> environment and the people. For the lands of Kekaha and traditional Hawaiian practices, one of <br /> the most significant events was the 1801 lava flow which overran the Pond at Pa'alea. <br /> The legendary Ali'inui Pa`ao is credited in oral histories with constructing heiaus (luakinis <br /> or temples of human sacrifice) that radically changed the Hawaiian religious system and political <br /> system. Pa'ao also brought high chief Pili to rule instead of chiefs whom Pa'ao thought had lost <br /> b~mna~v~~:~uvcwvm~az ~os~9osr~~ 13 <br /> <br />
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