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BIL 365 Draft 01 2006-2008
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BIL 365 Draft 01 2006-2008
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Last modified
10/10/2008 3:13:59 PM
Creation date
9/12/2008 9:51:30 AM
Metadata
Fields
Template:
Bill/Resolution
Bill/Resolution - Type
BIL
Bill/Resolution - Council Term
2006-2008
Bill/Resolution
365
Draft
01
Introducer
K. Angel Pilago, Council
Referred To
PC
Action 1
PC-94: Recommends passage of Bill 365 on first reading - 9/23/08
Action 2
Council: Bill 365 amended to Draft 2 - 10/08/08
Document Relationships
AGE COUNCIL 2008/10/08 2006-2008
(Related To)
Path:
\Council Records\Agendas\2006-2008\Council
AGE PC 09/23/2008 2006-2008
(Related To)
Path:
\Council Records\Agendas\2006-2008\Plannning Committee (PC)
COM 1445.000 2006-2008
(Related To)
Path:
\Council Records\Communications\2006-2008
REP PC 094 09/23/2008 2006-2008
(Related To)
Path:
\Council Records\Reports\2006-2008\Planning Committee (PC)
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<br />1.3 KEEP KOHALA, KOHALA <br />There has been a long history of change in North Kohala, from the original subsistence farming <br />and gathering practiced by the Native Hawaiians, to the sugar plantation days, to the post- <br />plantation era. The district continues to evolve today, and long-time residents have recognized <br />and adapted to the changes, although at times with some reluctance. <br />' The phrase "Keep Kohala, Kohala" was expressed may times by man community members <br />Y <br />throughout the punning process. What does it mean to "Keep Kohala, Kohala"? <br />The Kohala community generally believes that "Keeping Kohala, Kohala" means maintaining the <br />Kohala Lifestyle. This lifestyle was, to a large extent, created by the sugar plantation and ranching. <br />Villages were created around sugar mills and ranching headquarters. People were segregated with <br />minimal interaction between ethnic groups. <br />In these times, people grew crops and raised animals in designated areas. It was a lifestyle of <br />sharing, and a system of exchange and bartering developed. Neighbors helped each other harvest, <br />and generally looked out for each other. Within the various camps, there was a strong sense of <br />community, as people were more concerned about the camp as a whole, than their personal <br />needs. People made short-term sacrifices for the long-term good. <br />People also made use of the natural resources around them -mango trees in the gulches, fish in <br />the ocean, pigs in the mountains, and other resources they could gather from the streams or <br />valleys. <br />As time went by, the camps began to intermingle. Inter-racial marriages took place, which began <br />the evolution of Kohala's unique ethnic and cultural mix. Eventually, the Kohala Sugar Company <br />began to break down its camps and offer plantation workers residential lots. After years of living <br />on the plantation, residents became small land owners. The North Kohala community began to <br />arise. <br />With this move to ownership of the land, the <br />people took with them their household <br />goods, as well as their animals. They used <br />their houselots for raising their animals and <br />to grow their vegetables. They continued the <br />system of sharing, bartering, and using the <br />natural resources. This way of living <br />continues today in Kohala. <br />
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