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REQUIREMENT <br /> 2017 $120,000 <br /> 2018 $120,000 <br /> 2019 $120,000 <br /> CULTURAL SIGNIFICANCE AND ENGAGEMENT <br /> Among the many plant and animal species native to Hawai'i, 'ohi'a holds tremendous cultural signif- <br /> icance to native Hawaiians. This species is a foundation for nearly all aspects of native Hawaiian en- <br /> gagement with the natural world. Through chant and story, native Hawaiians have maintained an enor- <br /> mous repository of information on 'ohi'a, information that provides a clearly articulated understanding <br /> of the many ecological, biogeochemical, and hydrological linkages that 'bhi'a provides to Hawai'i. <br /> In contrast to Western knowledge systems, which have developed complementary understanding of <br /> 'ohi'a's many bio-physical roles and ecosystem services, native Hawaiian knowledge systems also inte- <br /> grate understanding of 'ohi'a's many and complex social, psychological and spiritual linkages between <br /> » person and species. A critical distinction between Western and <br /> native Hawaiian perspectives is that 'ohi'a is embraced as a <br /> • <br /> .,e ` revered deity and respected family member, and this reverence <br /> and respect forms the bonds of a sacred relationship between <br /> '' 'ohi'a and the Hawaiian people. Native Hawaiian organizations <br /> _ • and institutions that serve native Hawaiians own, manage, or <br /> I otherwise interact with a very large fraction of Hawai'i's native <br /> . ohi'a forest. Approximately 17% of all land on Hawai'i island <br /> 4 ;' -�' ,` falls under the responsibility of native Hawaiian serving orga- <br /> nizations, including Bishop Estate's Kamehameha Schools, the <br /> 4 Department of Hawaiian Homelands, and the Office of Hawaiian <br /> affairs: 297,000 acres, 116,963 acres and 25,856 acres, respec- <br /> • <br /> • tively. These organizations and institutions are increasingly ap- <br /> • proaching management through the lens of sacred relationship <br /> to place. Consequently, native Hawaiians and especially practi- <br /> In the Hawaiian language there is tioner communities are deeply concerned about ROD impacts <br /> an abundance of words to de- on 'ohi'a, the forests and biophysical linkages created by 'ohi'a, <br /> scribe rain, many of which incor- and the sacred familial connections between people and 'bhi'a. <br /> porate the word lehua, reflecting Adapting traditional practices of forest gathering and ceremo- <br /> the strong cultural significance ny to the presence and management of ROD will require ROD <br /> and connection between the managers and researchers to work conjointly with native Ha- <br /> native Hawaiians and 'ohi'a. (Nat, waiian and local communities to develop culturally appropriate <br /> Yuen photo) strategies and approaches. <br /> The SRP recommends the creation of a cultural engagement team that is comprised of native Hawai- <br /> ians, local residents, and forest gathering practitioners as well as members of the ROD working group, <br /> to be charged with developing guiding protocols and cultural considerations for ROD management <br /> and strategic planning. Integrating traditional ways of knowing is important because the success and <br /> reach of ROD management activities is largely dependent on native Hawaiian and local community <br /> investment in and approval of ROD management prescriptions. <br />