2022-07-21 Leeward Exh A (Public Testimony re Items 56 Hawaii One1 PL-REZ-2022-000014 PL-SMA-2022-000012)

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ROJAS: — and foremost. Mahalo. VITOUSEK: Mahalo. Thank you for your time. HATA: Next up, we have Kiara Lorenzo Rodrigues testifying on Items 5 and 6. LORENZO RODRIGUES: "—" can you folks hear me well? VITOUSEK: Yes, we can. HATA: Yes, we can hear you. LORENZO RODRIGUES: Okay, for the record, my name is Kiara Keleluka'ana Lorenzo Rodgrigues. Born in Waimea. My Ahupua`a is Hamakua. My awawa or valley is Waipi`o Valley. First of all, I'd like to just state off my second great grandmother, her name is Vigilia Kamakanakoolau Makuakane was actually born and raised on these shores. Sorry. I want to also talk about the fact that her mother Elizabeth Keawekeulu Kahoopii was also raised in these shores. For me is a direct impact on my culture and my genealogy. I was raised hearing the stories of my grandmother going out to these areas and picking limu, of picking `a`ama, of picking `opihi, of picking "—". These are the general wealth, the generational wealth that my kupuna has passed down to me. But today, I have to testify against this development. I want to also talk about the cultural significance of this `aina. We know, in the time of Umialiloa which is one of the greatest, greatest, greatest ali`i to come out of Moku O Keawe. He was of the great ali`i of Waipi`o but he also had a heiau over in these areas in Kahalu`u to Keauhou and these districts were loaded with heiau. Unfortunately, through over the years we've seen how much desecration to these `aina's. You have to also understand that the iwi kupuna that are buried there. They have to mean something, they mean everything to us, and I hope you folks do your due diligence and I hope you guys do your research and understand the great significance of this wahi pana. I also want to ensure that you guys understand that his son the great, the, sorry, the great, where is his name "—" also dwelled at Kahalu`u. "— "was building and dedicating several heiau's, ceremonial sites and all these had to do with Lono, which is our god of fertility and agriculture. So, we understand that these places are great areas where we can grow our natural substance and our foods. I also have to just for my last couple of seconds just thank all the very the mana- wahine that spoke before me and it's amazing to see allies that our people have because our voice has not been heard for far too long. And I'm so happy that the people who also call Hawaii their home are standing up and standing in solidarity with us because it's about time. Our children, the next 7 to 25 generations should be allowed to access these areas. My son, he's only three, I could only imagine how much has changed since my grandmother had walked those lands and gathered its food. My son deserves that same chance, and his children deserve that same chance as all people of Hawaii do. Even the people who are not have the koko, they have the opportunity to feed themselves. Heaven forbids if anything was to happen, like that first lady 6 EXHIBIT A