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the decree, said the Kahuna and he immediately began to work his black art. He was told <br />as having prayed to his Gods, the Goddess Pele being the princip <br />girls and the young men were all disposed of. Uluweoweo was turned into a stone, which <br />is seen standing at the edge of the sea to this day. He stands on the shore, his lower limbs <br />firm and fast; and where the upper part is joined to the firm rock in the ground is a grove <br />like door hinge which rocks back-and-forth when the waves dash against it. <br />Kahawalewale, the princess, was turned into a long stone about 30 feet high which stands <br />in the sea. The lower part has two sections; and it is said they represent her legs through <br />which the sea flows continually. <br />Maniniowali, however, was alert and ran and laid down on the sand at the edge of the sea. <br />So when she was turned into a stone, she was firm in the sand. <br />she is covered; and when the tide goes out, the sand is washed away and her form is seen <br />lying clearly outlined on the beach. <br />But the strangest thing of all is Kaawili, which means a school of manini in a line so <br />close together that it looks like a string of long fish resembling a shark, trails across the <br />little bay of Maniniowali from end to end. During the evening of Ku, which is the moon <br />in the far west at sunset, this string of manini is seen. Also, I mean, this string of manini <br />is also seen in the mornings of leno, leno is when the moon is on the rain and maoli, <br />maoli when the moon is on the, just before the end. <br />It is said that this Maniniowali twist, or string of manini, is the girlÓs fish body and she <br />was called that name on that account; and that is why the manini strings across this bay, <br />named after her. <br />You know, itÓs for that reason I wish weÓd just forget using the other name and use <br />Maniniowali. Because Hawaiian folklore and legend is to be respected; and I think this <br />has precedence over that other name. Thank you. <br />SPRINGER:Thank you, Mr. Paris. Are there any questions or comments from <br />the Commissioners? Mahalo, no komoele. MaÓam? <br />PALMA-GLENNIE:Well, I feel so mundane, I should say, after that great story. IÓm <br />Janice Palma-Glennie and my address is P.O. Box 4849, Kailua-Kon <br />in behalf of the Sierra Club today. Aloha, Commission members. Though the Sierra <br />Club and myself, in particular, have taken part in the public meetings as well as the <br />Kekaha Kai Advisory Task Force gatherings during the past decade <br />concerns regarding the parking and access to the park and in particular to Maniniowali <br />and Awakee. <br />On the park, in regards to parking, due to the burgeoning West Hawaii population, weÓre <br />greatly concerned of the 30 parking stalls allotted for the north and with later addition of <br />only 20 more will in no way satisfy even near future demands for <br />11 <br /> <br />