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have included some of the voices, documenting facets of traditional and customary practices of <br /> Native Hawaiians as they recorded them from the 1820s to the 1980s. <br /> Logically, any rendering of Hawaiian cultural subject matter, requires that the original <br /> Hawaiian voices (through countless historical narratives) recorded in the Hawaiian language be <br /> made a part of such a study. For this reason, we have included a number of original Hawaiian <br /> texts as first recorded in the 'Nebo makuahine (mother language). All translations and/or <br /> summaries of Hawaiian texts were prepared by Kepa Maly, unless otherwise indicated. <br /> Because of the broad scope of the narratives, the Hawaiian texts are not all translated in their <br /> entirety. Instead, we have endeavored to translate selected sections of the narratives that <br /> provide us with history of the biocuttural landscape which contributes to the wahi pana (storied <br /> and sacred landscape) within the boundaries of the national park. The larger collection of <br /> Hawaiian texts will help those interested in more background locate additional important <br /> narratives as culturally based management and education programs are developed. <br /> The first-hand accounts also describe radical changes in the Hawaiian world and lifeways <br /> over the last 200-plus years. Secondary to the voices of kupuna (Hawaiian ancestors and <br /> elders), we have included selected narratives written by non-native observers—many of whom <br /> were intolerant of Hawaiians and their beliefs and practices. Even these accounts—written by <br /> those who established a governance of colonialism over the Hawaiian Nation—offer us <br /> important insights into traditional and customary practices which were observed, and the nature <br /> of the living landscape. <br /> While the focus of this study are `aina within the boundaries of Hawai`i Volcanoes National <br /> Park, no discussion of this landscape and Pele Honuamea may be told without discussing <br /> places, practices, and traditions across, above and below the Hawaiian Islands, and beyond the <br /> archipelago, as all are related. It is also important to recognize that the relationship between <br /> Hawaiians, their environment and the creative forces of nature is more than a manmade <br /> landscape or a set of customs and practices. The relationship is also a genealogical one. The <br /> god-ancestors from who Pele and the myriad gods which make the living landscape descend, <br /> represent the generations of ancestors from whom the Hawaiians descend. <br /> At the start of this ethnographic journey, we share that we two (Cnaona and Kepa) are simply <br /> students of history, who have traveled along a path set for us by our kupuna and kumu, Like a <br /> lei maker who travels into the forest, asking first for permission to enter, then to be guided to <br /> and carefully collect cherished foliage, and then to be inspired to create an adornment that <br /> 4 There are many ways to interpret the meaning of'colonialism." Among them, Merriam Webster <br /> includes: "domination of a people or area by a foreign state or nation: the practice of extending and <br /> maintaining a nation's political and economic control over another people or area" <br /> (https:Clrwvwmmerriam-webster.comldictionarvico[onialisrn; April 10, 2022). This definition just scratches <br /> the surface, and falls far short of the impacts of colonialism on Native Hawaiians. <br /> When looking further into colonialism as practiced by the A.S.C.F.M. and their descendants, it <br /> becomes clear that their world-view and attitude impacted the lives of every Hawaiian. It was the <br /> practice across the islands, whenever possible,to steadily and forcibly remove Hawaiians from their <br /> dispersed areas of residence to centralized communities. In the first 100 years of colonization. nearly <br /> 911Qt''s of the Native Population died. The next step was the demonization of traditional belief and <br /> practice systems,then altering the customary land use, and turning the native population towards the <br /> Christian faith,which colonizers used as a justification to exterminate other faiths, enslave natives, <br /> and exploit resources from the mountain tops to the ocean depths. (See https:llen.wikipedia.orglwikif <br /> Christianity_and colonialism;April 10, 2022). <br /> Draft-Efhnohistorical Study of`Aina within Hawai`i Volcanoes National Park <br /> Kumu Pono Associates LLC(working draft ver.Novemer 14,2022) iii <br />