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Understanding Sustainable Development — Agenda 21 <br />Understanding Sustainable Development — Agenda 21 <br />In contrast to the unalienable rights protected in America's founding <br />documents, the United Nations' Charter and the Declaration of Human <br />Rights are based on a very different idea: rights are granted and <br />rescinded by men. <br />The Sustainable Development political agenda originates in the <br />founding documents of the United Nations. This isn't surprising, <br />since the myriad countries represented in the drafting of Agenda 21 <br />have widely divergent forms of government, and must have a point <br />of agreement (a "least common denominator") to rally around — and <br />the U.N. Charter provides that point. However, for progress to be <br />made in implementing Sustainable Development in the United States, <br />unalienable rights such as the right to property must be eroded, <br />attacked, and struck down altogether.$' 9 <br />Implementing <br />Sustainable Development <br />The authors of Agenda 21 have said it will affect every area of <br />life, grouped according to three objectives: Equity, Economy, and <br />Environment (known commonly as the "3 Es"). By defining these <br />terms vaguely, a litany of abuses have resulted. Furthermore, by <br />rubber-stamping pre -conceived plans, using manipulative "visioning" <br />sessions to garner the appearance of public buy -in, and acquiring <br />grants from sources with questionable motives, the entire process of <br />implementing Sustainable Development policies is suspect. <br />8. Nullification of the right to the reasonable use of one's property affects <br />by extension the right to private action and the freedom of expression. Shaw, <br />Michael, What is Private Property? Liberty Garden (2003). <br />9. Heywood, V.H. (ed.). Global Biodiversity Assessment. United Nations <br />Environment Programme. Cambridge University Press, Cambridge (1995): 767, <br />782. This document likewise condemns "inappropriate social structures" (p 763), <br />golf courses (p 970), and the attitudes toward nature found in "Judeo-Christian- <br />Islamic religions" (pp 766, 838). <br />SUSTAINABLE DEVELOPMENT <br />Equity: <br />Using the Law to Restructure Human Nature <br />The authors of the Sustainable Development action plan recognized <br />that their environmental and economic objectives, and the <br />corresponding transformation of the American system of equal justice <br />to a system of "social" justice, are radically divergent from the views <br />and objectives of the average person. Therefore, in order to achieve <br />their objectives, they call for a shift in attitudes that can be seen in <br />the educational programs developed by its proponents. This is the <br />premise of Sustainable Development: That individual human wants, <br />needs and desires are to be conformed to the views and dictates of <br />the community (Communitarianism). Harvey Ruvin, Vice Chair of <br />the International Council for Local Environmental Initiatives (ICLEI) <br />and Clerk of the Circuit and County Court in Miami -Dade County, <br />Florida has said, "individual rights will have to take a back seat to the <br />collective" in the process of implementing Sustainable Development.1° <br />10. Peros, Joan, unpublished report, UNCED Rio+10 Summit — Johannesburg, <br />South Africa (2002). <br />