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RC-0442 <br /> The earliest historical mention of the Waipi`o area can be found in the journals of Captain James Cook <br /> (Beaglehole 1967), when on December 7, 1778 Cook's vessels were a half-mile offshore and they <br /> exchanged goods for food with residents of Waipi`o and Waimanu Valleys. <br /> At this place are two Vallies where we saw many houses,the most easterly of the two is <br /> called Oi-e-pe-o [Waipi`o], and the other Oi-manoo [Waimanu] (Beaglehole <br /> 1967[31:1153) <br /> It was not until 45 years later in 1823,that missionaries first ventured into the Valley(Ellis 1963) and <br /> documented a sizeable population concentrated in four named clusters of houses (Napo'opo`o, Keone, <br /> Na`alapa,and Koauka)with all of the intervening areas"well cultivated."At that time a total of 265 houses <br /> were counted in the valley proper. Following the establishment of the missionary station in Waimea in <br /> 1832, the Waipi`o area was visited on a regular basis (a few times a year) until 1848. In 1847,Hiram <br /> Bingham described Waipi`o's extensive gardens of taro, sweet potato, banana, sugarcane, and wauke; and <br /> estimated the population to be between 1,200 and 1,500 inhabitants (Handy et al 1991). The Waimea <br /> Station reports of 1833 indicate a population for Waipi`o of 1,200, which would provide an estimated <br /> population at the time of cantact.of over 2,600(Curdy 1994).Waipi`o was perhaps the preeminent location <br /> of pondfield (lo`i) taro (kalo) cultivation on Hawai`i Island. The taro to`i that dominated the landscape <br /> continue to be used into the present day.Not only was Kalo an important subsistence crop,it holds a place <br /> in Hawaiian cosmology and continues to be a potent cultural symbol for Hawaiians today. <br /> Significant religious, socioeconomic, and demographic changes took place between 1790 and the <br /> 1840s, all of which promoted the establishment of a Euro-American style of land ownership, and the <br /> Mahele `.4ina was the vehicle for determining ownership of the native land. During this period (1848- <br /> 1899), the Mahele defined the land interests of the King (Kamehameha III), the high-ranking chiefs, and <br /> the low-ranking chiefs, the konohiki. The chiefs and knohiki were required to present their claims to the <br /> Land Commission to receive awards for lands provided to them by Kamehameha III. They were also <br /> required to provide commutations to the government in order to receive royal patents on their awards.The <br /> lands were identified by name only,with the understanding that the ancient boundaries would prevail until <br /> the land could be surveyed. This process expedited the work of the Land Commission and speeded the <br /> transfers(Chinn 1961). <br /> During this process all lands were placed in one of three categories: Crown Lands(for the occupant of <br /> the throne), Government Lands, and Konohiki Lands. All three types of land were subject to the rights of <br /> the native tenants. Commoners could make claims for land,and if substantiated,they would receive awards <br /> referred to as kuleana,from the Land Commission.During this period,other land grants were also made to <br /> individuals directly from the Kingdom. In 1862, the Commission of Boundaries (Boundary Commission) <br /> was established in the Kingdom of Hawaii to legally set the boundaries of all the ahupua`a that had been <br /> awarded as a part of the Mahele. Subsequently, in 1874,the Commissioners of Boundaries was authorized <br /> to certify the boundaries for lands brought before them. The primary informants for the boundary <br /> descriptions were old native residents of the lands, many of which had also been claimants for kuleana <br /> during the Mahele.The information was collected primarily between 1873 and 1885. The testimonies were <br /> generally given in Hawaiian and simultaneously transcribed in English. Information contained in the Land <br /> Commission and Boundary Commission testimony can provide insights into both land use and tenure. <br /> As stated earlier, it appears as though Lalakea (within which the current study area is located) was an <br /> ili kupono of Waipi`o. However, it was retained as an independent unit of crown land, distinct from <br /> Waipi`o during the Mahele. Waipi`o was awarded as an ali`i award to Queen Kalama(the king's wife). A <br /> search of the Mahele records indicates that there were six claims made and awarded for kuleana within <br /> Lalakea (Table 1). All of these claims were for house lots or agricultural plot in the valley portion of <br /> Lalakea,there were no claims made within or proximate to the current study area(Appendix A). <br /> 7 <br />