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maka`inana (commoners) of Honoli`i that she intends to depart the are <br />a great earthquake destroys her foes, the mo`o (lizard) women. <br />that “This is a prayer already memorized by some, but there is n <br />memorizing it anew so that it is securely and profoundly set, to <br />listen, all of you, if we sit a bit and there comes the rumbling <br />earth is atremble, you should all recognize it as the last gapin <br />women, my adversaries, whom this woman here saw tonight. At that point we shall take <br />our leave of you, for the Milky Way has turned toward the west” <br />Soon after an earthquake struck and ‘gently rumbled, dry thunder <br />booming once, twice and a third time, at which Hi`iaka said, “My <br />died” ’ (2007: 101). To the disappoint of the commoners, Hi`iakaikapoliopele and her <br />entourage departed Honoli`i. They traveled “until they had passe <br />Phoehoe, passing it and coming to Pu`u`eopaku, then continuiiing pa`ikou, <br />Keapoko, Paiha`aloa, Ka`ie`ie, Kalaloa, and all the way to Pu`um <br />onward to Onomea, Kawainui, Kukuikea, Pepe`ekeo and on to Makaha <br />101). <br />In Abraham Fornander’s Ancient History of the Hawaiian People he discusses a <br />fallen chief of Hilo named Hilo-Hamakua. His death, collectivel <br />Hawai`i Island chiefs, led to the reconsolidation of power on th <br />but the revolted chiefs seem to have been deficient in organizat <br />Keawenui-a-Umi defeated each and all of them, killed them and kept their bones <br />trophies…In the legend and chant of Lonoikamakahiki, the son of Keawenui,the names <br />of the six district chiefs whom his father defeated are given” <br />Among those names was Hilo-Hamakua, son of Kulukulua of Hilo. <br />In Thrums Hawaiian Folk Tales it is explained that “Another temple of their <br />erection was at Pepeekeo, Hilo, the peculiarity of the work bein <br />been brought together by the residents of that part of the distr <br />chief, but that in one night, the Menehunes gathered together an <br />his people were surprised on coming the next morning to resume t <br />heiau completed” (Thrum, 1907: 71) This story, although mytholog <br />another account told by A.E. Hudson in his circa 1932 book Archaeology in East Hawaii <br />in which he was told by an informant that a heiau was located at <br />plantation managers house. (also see the Previous Archaeological <br />section) <br />HRLUH <br />ISTORIC AND ECENTAND SEISTORY <br />By the late 18th century, and after at least two violent attempt <br />district of Hilo, Kamehameha had taken control over all of Hawai <br />“Evidently, in 1789 and 1790, Kamehameha had been preparing an i <br />some point, he asked Keawema`uhili of Hilo to supply him with ca <br />capes for this invasion. Keawema`uhili consented, sending canoes <br />three of his sons-a stunning change in the Hawai`i Island allian <br />Hilo kingdom from Keua and the Ka` kingdom to Kamehameha and the Kohala-Kona <br />kingdom” (Cordy 2000: 331). <br />6 <br /> <br /> <br />