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2015-10-22 Leeward Exh A (SMA 15-060)
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2015-10-22 Leeward Exh A (SMA 15-060)
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you talk about business, recreation, it’s a place designated for the type of interaction. And I’m saying <br />if it’s okay for the space to exist, it’s definitely okay for this Kahalu‘u Ma Kai space to exist for <br />education, for culture perpetuation. And the members and the guests of the complexes are kids, <br />all of our kids; charter schools will be on the property, and that includes both Hawaiians and <br />non-Hawaiians. Those are the members and the guests of this complex. So I propose that, or I’m in <br />support of them receiving the Special Permit \[sic\]. And thank you for your time. <br /> <br />BRANDT: Hi. Aloha kākou. My name is Lokelani Brandt and I currently reside in the Ahupua‘a of <br />Waiākea in Hilo with my family and I have two keiki. I’m a teacher at the Hawai‘i Community <br />College Hawai‘i Life Styles Program. And I’m also a student in the Heritage Management Program <br />at UH Hilo and we are all classmates here. But I’m speaking on behalf of my ‘ohana as well here. <br />So I came here from Hilo today to voice my support for the Kahalu‘u Ma Kai project. What we are <br />witnessing here is a movement that will forward our collective understanding of the past as a way to <br />guide future planning and educational efforts on Hawai‘i Island. I advocate for this project because <br />for several generations kānaka maoli have had to develop knowledge of our past and ancestors within <br />the confines of western academic institutions. There are teachers in these institutions that believe in <br />the power of reconnecting the students to the ‘āina, and often took myself and others on huaka‘i, or <br />excursions, to cultural sites. Often times we visit these sites and they are reduced to rubble or just <br />near fragments of the past. So as students we are often left to imagine what this place once was, what <br />it looked like and how it functioned. Today I think Kahalu‘u Ma Kai embodies the intelligence of <br />our ancestors combined with the wisdom of our kānaka maoli today. Kahalu‘u has served as an <br />important place that brings together families, or from kūpuna all the way to keiki for very positive <br />purposes. And because of the work of so many dedicated individuals we no longer have to imagine <br />what these heiau looked like or how they functioned, because now they are up and they are working <br />and we can access these places and we can study and we can further our knowledge. So being that <br />this place will serve as a complex for learning for various ages, I want to ensure that we are cautious <br />about public accessibility primarily because of the safety of our keiki and for allowing the necessary <br />privacy needed by our practitioners to conduct ceremonies and protocols. And I feel that <br />Kamehameha Schools has adequately addressed this concern in their plan. A project of this sort is <br />highly appropriate and much needed in this day and age for both kānaka maoli and for Hawai‘i Island <br />community. I ask that you please support Kamehameha Schools and the Kahalu‘u Ma Kai project. <br />Mahalo for your time. <br /> <br />MOSSMAN: Aloha mai kākou āpau. My name is Kalahoohie Mossman. I’m an agent of the Edith <br />Kanaka‘ole Foundation, cultural practitioner, I’m an educator and a Master’s candidate at the <br />Heritage Management Program at UHH. I would like to humbly offer my perspective on the <br />proposed Kahalu‘u Ma Kai educational complex, and ask that you approve the Kamehameha Schools <br />SMA Permit application. This complex offers a very unique opportunity for native practitioners to <br />preserve and practice traditional protocol in a sacred place. This is important as it helps to foster the <br />identity within our living culture and helps to perpetuate our practices. This complex is unique in <br />that it is one of few temples erected below the high water mark. It is a shining example of the <br />ingenuity and accomplishment of our ancestors and it is a source of pride for our people today. <br />Because this site is so sacred to our people, it is important that we maintain a respectful buffer not <br />only to protect the physical manifestation of the site but also to respect the practitioners who utilize <br />the site today. Additionally, as an educator, I understand the need to create a safe environment for <br />the learners. I’ve had the opportunity to manage a fishpond in Hilo for 20 years. Maintaining a safe <br />17 <br />EXHIBIT A <br /> <br />
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