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sacredness. You heard Uncle Mitchell talking yesterday. You guys are being told already the <br />answer that he seeks for, and it is ‘a‘ole. We hear Aunty Gerry Kahulamū on her West Hawai‘i <br />Today – again, listen to these people. She does not want to even give in to this. Neither will I. <br /> <br />Today we live in a time of a lot of challenges. Why do we look more? Why do you look more to <br />oppress and not look to the health and the wealth of the people and the generations to come? I had <br />my children here yesterday. I looked to their future. I hear my nieces of the youth quoting poems <br />that you will never hear. But if you could hear, the youth voices of today are written on paper; <br />they are against this. They have a life also and they have a future that they are thinking about. <br />Thank you for your time. Mahalo, Hearing Officer. <br /> <br />MAILE LINDSEY: Good morning. My name is Maile Lindsey. Yesterday I observed a lot of <br />really good things and a lot of really bad things as well. Forgive me, I’m not really the public <br />speaker type. So, yesterday you, you asked people to raise their hand and said who here is from <br />Kona. And maybe my perception on that question is different from what you intended it to be, but <br />I don’t have to be from Kona to have a voice and to speak out. Two years ago I started reading <br />about Kahalu‘u. Not really knowing why, it just happened because I was tracing my genealogy. <br />And when you do a genealogy, it comes with stories. And you learn about your kūpuna, the <br />people that came before you. And it ties you to the land. It grounds you. And I’m sitting here <br />today as a result of that, because I’m not from Kona, I’m not from the Big Island, I’m from <br />Waianae, O‘ahu. I was raised in Makaha, a Makaha girl. But my tūtū-s are from here. So now I <br />sit here and I speak, because, ‘a‘ole, they are not okay with this. Yeah? I have a responsibility <br />now to speak up, not for myself but for them and, most importantly, for the children to come, the <br />generations. We are sitting here because entities like Bishop Estates, Kamehameha Investment <br />Corporation, OHA, are not doing their jobs. These lands are in Trust. Money is in Trust for <br />reason, and it is to make sure that these lands are available for our children, that Sandy just spoke <br />about, because it’s true. These children are awake. They know where they come from. They <br />know the mo‘olelo. They know their language. What happens when they cannot come back to <br />these places or go to these places? Because they feel that spiritual tie. What happens? Who is <br />holding these entities responsible? We are. The wagon is before the horse. How long does the <br />wagon have to drag the horse along before the horse actually picks up the reins and moves forward <br />with the rest of the people? We are not here to be a tourist destination. We are not. Look at <br />Honolulu. The reason why I live here, not only because I feel tie to this ‘āina but because I don’t <br />like the development. The place I was raided in is going to be overdeveloped, and my heart goes <br />out to them. We don’t really need 306 timeshares in Kahalu‘u. That’s the land of our ali‘i. Why <br />should the foreigners live in the land of our ali‘i? Why? That should be available to us first, not <br />them. That is my mana‘o. Thank you for your time. <br /> <br />CLARE LOPRINZI: Aloha. ‘O Clare Koenoa, my name is Clare Loprinzi. My descendants do <br />not come from this ‘āina, but they come from Sicilia, and that’s an island that’s also a sovereign <br />island; it’s an island that has many of the same problems as Hawai‘i. But I’ve been living here for <br />a long time. And I came here because I was told to come here. So, I am a cultural practitioner; <br />I’m a traditional midwife. What? Oh, you can’t hear me? Oh, usually people say, “hāmau ka leo, <br />quiet your voice down.” Okay. So did you hear anything I said? Okay. So, the reason why I’m <br />here is because there is kuleana and accountability for cultural practitioners. Listening to the <br />kupuna yesterday was an honor, because he has kuleana. He may not have come from the <br />3 <br /> <br />2017-04-18 Public Testimony on SMA 16-063 Contested Case <br /> <br />