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ALTERNATIVE PLAN FOR SITE Page 4 <br /> An alternative plan for this 31-acre site has been formulated by an HPP resident who own adja- <br /> centproperty to the site in question. This plan, when brought out in committee, was downplayed in favor <br /> of Luchau's plan, in spite of~ the potential for renewable revenues that it contained (see "Plan for Re- <br /> search/Sanctuarypreparatton phase). This plan, should it be initiated, not onl}' opens doors for renewable <br /> resources within our community, it also protects this site until it can be further studied and prepared, <br /> offers new avenues of funding and grant alternatives; and could very well show to the rest of the world <br /> how very advanced and considerate development into the new Millennium could become. Luchau's plan <br /> seems based on the same st}'le of development mentioned in the Master Plan which brought about hap- <br /> hazard, "substandard" development in our subdivision in the first place. <br /> The following are updates to work in progress being taken on individually by the alternative site <br /> plan designer at her own cost. <br /> 1) ADOPT A SITE UIIII PROGRAM <br /> According to State Historian, Mark Smith, the archaeological site in question is on record as <br /> dating from the paniolo da}'s. However, when Mr. Smith was taken on a recent walk through the site by <br /> <br /> committee members, he was not told of the burial cave with bones in it that had been on the community <br /> center grounds. Neither was he apprised of new artifact evidence found in the area, nor the site this <br /> <br /> artifact was found in. Also, upon discussing the potential of the area with both Chris Reichl and Paul <br /> Mills of the UHH Anthropology Department, it was discovered that Luchau had only just now contacted <br /> Prof. Mills, yet also did not include in their conversation anything further describing the site other than <br /> minimal wall work. It is unclear at this time ho«~ much, if anything, Mr. Luchau informed Prof. Mills of <br /> the Rosendahl study. Prof. Mills, as of the Spring 1999 semester will be including this site as part of the <br /> new "Adopt a Site" program, enlisting the elpertise of island-wise, upper-division students to initiate <br /> studies of the area in compliance with pertinant laws and area conservation techniques. <br /> 2) ENDANGERED SPECIES LOWLAND SANCTUARY <br /> Certainly, the site «~ould make a beautiful park for people once the archaeological research has <br /> been completed„ but what would it do to the current inhabitants of the rainforest there under the huge <br /> banyan trees (not just "overgrown mango" as Luchau would have us believe); the actual flora, fauna and <br /> lowland animalia abundant within its protective cover ? According to the Federal Fish and Wildlife <br /> Service Special Agent in Honolulu, inviting in the public into such an area would be tantamount to <br /> getting rid of Oahu and telling everyone there to swim for the next shore they can find. <br /> INITIATE CHANGES PROVIDE A HOME <br /> Our island endangered species are being discussed in committee and treated in a manner similar <br /> to the concept that the Panda Bears are only considered an endangered species in America. Wh}' is the <br /> Pueo only considered endangered on Oahu? How do you think they ended up being endangered? Be- <br /> cause development took away their habitats. Why are our indigenous species, so endangered and rare, <br /> protected but not their habitat, their nesting grounds? Why is it that people complain about and physi- <br /> ca11y suffer from diseases such as leptospirosis, transferred often by rats around a catchtank, and yet <br /> nobody considers that the potentially Permaculture thing to do is provide the wild creatures that feed on <br /> them a home where they feel safe so that they will, in turn, help defend our unimproved areas against <br /> intense verrnin population growth. Then, think about this: if we don't want unwanted, frightening guests <br /> in our own home, we can ask them to leave. Shouldn't we give these other-species members of our ohana <br /> the same respect and let them have a home in peace? Isn't it up to us humans then, as caretakers of the <br /> globe, to provide them a home so that they will help defend ours? They haven't the power to ask us to <br /> leave, but we could certainly invite them to stay. <br /> <br />