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<br /> • RNFitU ANL H~Lr+GI EE=~nRP E108 334 1305 F'_C . <br /> <br /> <br /> <br /> Ka'upulehu background - Page 2 <br /> <br /> we came up with the "cultural Mact Statement", or CIS. In 1994, the <br /> KHCC submitted a resolution to the AMC convection calling for a CIS to be <br /> <br /> included in all Environmental Impart Statements (EIS) procedures. This reso <br /> passed and went on to be introduced nt the state legislature as a bill. The <br /> CTS bill was strongly supported by all Havaii2n organizations because it specitica, <br /> instructed a developer to consult roith Hawa_:iaab "from the area to be developed" <br /> <br /> in regards to actual cultural usage. Prior to this, a developer hired an <br /> archaeologist from outside, usually the mainland, to determine if, and where, <br /> archaeological sites were present on site_ There was never any consideration of <br /> subsistence gathering or religious practices. To a developer, a "significant <br /> cultural resource" was an archaeological site, or a petroglyph - not a living, <br /> <br /> breathing culture. <br /> Our work was extensive, exhausting, and all-inclusive. We dedicated thousan,, <br /> of hours to research, lobbying at the legislature for 3 years, attending meetings <br /> <br /> with state officials to change the land use iaws - and so on. All of this to <br /> preserve and protect the Purpose of the Kona Hawaiian Civic Club, as stated in <br /> our constitution - "To actively participate in the promotion and perpetuation <br /> of long-held traditional Native Hawaiian attitudes and values that dignify all <br /> <br /> human life and which are the moral- and ethical underpinnings of our cultural <br /> expressions that comprise a unique, rich and enduring legacy of the first people <br /> of Hawaii Nei which are commoni,tacknoalea5ed and appreciated by all the people <br /> of both our beloved islands and of our great nation" (KHCC C&BL, Art. IT, Sect,la <br /> <br /> In fact, this project encompassed the entire Article it of our Constitution. <br /> As in any e_`fort of this magnitude, thn effort must continue. In 1996, <br /> the LUG ruled in favor of the applicant In spite of the enormouse volumes of <br /> testimonies, and research that plainly sho,e.' that state was not in compliance <br /> <br /> with their own rules. However, the chair told us that the LUC did not know ho~a <br /> to rule any other way since this was a precedent setting case, and that cultural <br /> resources and practices needed to be formall, identified and protected by the <br /> Supreme Court. The conditions of approval are also very very stringent. one <br /> <br /> of the conditions was that a Resource Aspagenent Flan needed to be implemented. <br /> based on a ahupua'a concept already developed by Kamehameha Schools/Bishop Estar, <br /> the landowner. <br /> <br /> In 1997, the KHCC Board of directors and many other members went to csuyl <br /> in Kealakekua when we appealed the LUC decision to the Ad Circuit Court. Judge <br /> lbarra upheld the LUC decision, again because this was precedent setting. <br />