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<br /> <br /> <br /> <br /> <br /> <br /> <br /> Much of my written testimony wasn't capsulated in my examination of Nr. Maly previously. <br /> <br /> DAVID: Hannah, can we offer her, she has prepared wr,tter, statement or testimony; <br /> and you have that before you. <br /> <br /> BALOG: Yes, it's accepted. <br /> <br /> SPRINGER. As you can see from that, I draw your attention again to the wahi pana of <br /> Pc, ,Q Hinakapo'uta of Kaiwi o ele and of the Ka'upuletnu lava flow itself. <br /> <br /> Kamakau describes how Pelt: came :ronr the inlands hungry for the awa from the ponds at Kiholo <br /> and Ka'upulehu and thus has formed the'c'a !low w}rich has been refereed to both in my <br /> testimony and in the testimony of others. Whi:e this has been identified as a significant event in <br /> the history of the Kaha lands, I would liken that to the signing of the Declaration of <br /> Independence which was a significant event in history. The Declaration, the document itself is a <br /> significant historic resource. And so while the flow has been identified as a historic volcanic, as <br /> a significant volcanic event, the flow which rernains is a signiftca-tit historic resource. <br /> I am satisfied with the data that Mr. Maly has collected. And as he testified, we will see that in <br /> volume two of the work prepared as a part of this process. <br /> <br /> I agree with Mr. Maly that the ihfomrants tray serve as the experts. the authorities, the advocates, <br /> if you will, for those resources by our availability to be interviewed. <br /> <br /> However, once the data is collected, other advocates need to emerge and other tools for their <br /> advocacy. We rely then, we the informants then rely on others and the tools that are available to <br /> them. Beginning with our contested, beginning with the public testimony before the State Land <br /> Use Commission in 1995 the entities and I-,dividual members which came together as the <br /> Coalition known as Ka Pa'a kai O Ka'ainz, the salt of the land, taken otu name from the salt <br /> gathering which has been so eloquently described by nakupuna as well as our own age peers. <br /> We came together with different perspectives, the colast like the $alt ou the land, we also liked <br /> the imagery of the ka'i, a thing fluid made pa'a, finnu nd we have always focused on the <br /> inadequacies of the process to mamta,n consis:cncy and confonnance with the various <br /> authorities, such as Ms, David outlined in her testimony. <br /> As I was taught by my ancestors and by my parents most immediately, we are karnaaina, we are <br /> children of the land, the thing9 of the land ate part of our family. Their body forms are the body <br /> forms of our family. For things that are light, there are th ngs that are dark, for things that are <br /> male !here are things that art famale; for things ori the tight hand there are things on the left <br /> hand; for things that are Nina there are things that are ku; and there is Nle. And the 1800 <br /> n`a~,`w. Ka'upulehu lava flows which comes out o', Kaiwi O Pele is for myself a wawakua??. It was <br /> OkUq identified daring the data collection but was not assessed Car its signil3cance. The wawakua tvas <br /> identified during data collection; but the potential impacts upon it were not assessed. Therefore, <br /> it is my opinion that this work is inadequate. <br />