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311 was liked because it made a reddish-colored poi,rather than the usual gray,but was harder <br /> 312 to grow. KU`oho kept longer in the ground than the others. Mana was usually just boiled <br /> 313 and eaten,being too rubbery to pound easily into poi(Langlas&kapuna 2016:33-34). <br /> 314 'Ulu <br /> 315 Breadfruit was more important at Kalapana than anywhere else in Hawai`i,rivaling taro as <br /> 316 the basis for poi...Breadfruit usually bears twice a year in the Kalapana area,once around <br /> 317 January to March,and again in late summer...Breadfruit was planted both on the coast and <br /> 318 upland...families that lived farther west in KaimU(directly in back of the black sand beach) <br /> 319 had pahoehoe with soil in the front for growing sweet potatoes,and`a`a in the back where <br /> 320 breadfruit was planted(Langlas&kapuna 2016:34-35). <br /> 321 Canoe-Based Fishing <br /> 322 Many methods of fishing were used in the 1920s, but the most spectacular and highest- <br /> 323 yielding method was net fishing from canoes for`opelu(macherel scad),which was dried <br /> 324 for later consumption or sold... There was a canoe landing for each of the three <br /> 325 communities [Kalapana,Kapa`ahu,and KaimU].For KaimU,it was a spot at the middle of <br /> 326 the sand beach(in front of Kealoha's house and the old fishing heiau of Knmaka`ula).This <br /> 327 was by far the easiest landing,because the canoes could easily be pushed off or beached <br /> 328 onto the sand, which sloped up gradually and wouldn't damage the bottom. (Langlas & <br /> 329 kapuna 2016:37-39). <br /> 330 In-Shore Fishing <br /> 331 Periodically, a community fish-drive was carried out at KaimU Bay, netting fish for the <br /> 332 whole KaimU community and providing excitement for everyone. Sometimes schools of <br /> 333 kala or nenue would come into the bay, running parallel to the beach. Eight to ten men <br /> 334 strong men would swim out with the long net, and lay it in a semi-circle in front of the <br /> 335 school of fish... All the men helped patch the net afterward and the catch was shared with <br /> 336 the whole community....Fishing methods used more frequently than the fish-drive include <br /> 337 pole fishing(with bamboo pole,hook,and line),throw-netting,and trapping with a scoop- <br /> 338 net or basket. Common fish caught from shore with the pole included po`opa`a, moi, and <br /> 339 ulua...Throw nets are generally used in shoreline pools frequented by fish(moi,aholehole, <br /> 340 nenue) (Langlas&kapuna 2016:37-39). <br /> 341 Gathering <br /> 342 Other prized shellfish, such as crabs and `ophi (a limpet), were gathered at the shore, <br /> 343 sprinkled with salt,and then eaten raw(Langlas&kapuna 2016:37-39). <br /> 344 Mo`olelo <br /> 345 As mentioned previously,Hawaiian place names were connected to traditional stories through which <br /> 346 the history of the places was preserved. These stories were referred to as mo`olelo: <br /> 347 [A] term embracing many kinds of recounted knowledge, including history, legend, and <br /> 348 myth. It included stories of every kind, whether factual or fabulous, lyrical or prosaic. <br /> 349 Mo`olelo were repositories of cultural insight and a foundation for understanding history <br /> 350 and origins, often presented as allegories to interpret or illuminate contemporary life... <br /> 351 Certainly many such [oral] accounts were lost in the sweep of time, especially with the <br /> 352 decline of the Hawaiian population and native language. (Nogelmeier 2006:429-430) <br /> 353 Mo`olelo are historic compositions and tell the story of the Puna district and of the Kaimu area. <br /> 354 There are many mo`olelo of Kaimu and Kalapana so there are just a few summarized here below. <br /> 9 <br />